University of Connecticut – Take Magazine https://thetakemagazine.com New England's New Culture Wed, 25 Apr 2018 22:03:53 +0000 en-US hourly 1 https://wordpress.org/?v=4.9.18 https://thetakemagazine.com/wp-content/uploads/2016/07/cropped-TakeFav-2-32x32.png University of Connecticut – Take Magazine https://thetakemagazine.com 32 32 Master of Puppets https://thetakemagazine.com/john-bell-puppeteer/ https://thetakemagazine.com/john-bell-puppeteer/#respond Sun, 01 Oct 2017 05:14:50 +0000 https://thetakemagazine.com/?p=13914 John Bell, director of UConn’s Ballard Institute and Museum of Puppetry, is just one reason shows like Avenue Q remain popular. One of New England’s cultural treasures was hidden in plain sight until 2014. That’s when the Ballard Institute and Museum of Puppetry was effectively pulled from mothballs at the University of Connecticut’s Depot Campus,

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John Bell, director of UConn’s Ballard Institute and Museum of Puppetry, is just one reason shows like Avenue Q remain popular.

One of New England’s cultural treasures was hidden in plain sight until 2014. That’s when the Ballard Institute and Museum of Puppetry was effectively pulled from mothballs at the University of Connecticut’s Depot Campus, ten minutes west of Storrs, and given a brand spanking new home at the front door of the main campus.

The move was a feather in the cap for John Bell, the director of the institute since 2007 and a longtime puppeteer himself. As a young actor, Bell cut his teeth with the downtown New York performance scene of the 1960s, a political mashup of happenings, experimental film and dance, performance art and puppetry that took place on the city’s streets. While at Vermont’s Middlebury College—from which he graduated in 1973—Bell saw the Bread and Puppet Theater perform at nearby Goddard College, where they were in residence. He was so smitten he later became a member of the legendary group that has become a fixture at mass parades and protest marches.

“I came to puppetry as an actor and was attracted to the variety of things involved,” says Bell. “You could create theater about current events, without having to wait 20 years to get funding or a proper theater venue.”

john bell, ballard institute and puppetry museum

In that sense, Bell’s path to puppetry differed from that of Frank W. Ballard, for whom the institute is named. Ballard was hired by the university in 1956 as technical director of the on-campus Jorgensen Theater. As a member of the faculty, Ballard added puppetry to the graduate programs in 1962 and taught his first class in 1964. Since then, 400 original, UConn-student-created puppet productions have been presented and Ballard’s collections of puppetry-related material have grown to be one of the world’s finest.

“Thanks to Frank, the UConn Puppet Arts Program has been around for 50 years,” says Bell. “I came at puppetry from a different angle than Frank, who was steeped in the traditional marionette shows and art of puppetry of the midwest, where he grew up. By the time he was in his 20s, he’d created dozens of well-known puppet productions.”

Bell’s mission at the institute, besides preserving and sharing Ballard’s legacy, is to demonstrate how the definition of puppetry is expanding. “We’re interested in pointing out the traditions of hand puppets and marionettes but also looking at puppetry as a modern art form for adults, not just kids,” he says. “We want to let people know that the world of puppetry is vast, part of cultures all over the world. This is important in the 21st century with so much art being technology based, with virtual puppets and the use of digital imagery coming into their own, not to mention robotics.”

Still, whether the artistry is conveyed through hand puppets in a booth or via giant floating contraptions at outdoor pageants, Bell says “the dynamics are consistent.” “Any time humans turn to inanimate objects to tell stories, whether the objects are made of wood, rocks, or shadows—as it was thousands of years ago—an interesting dynamic is created,” he explains. “It is no longer a conversation between humans. We are directing our attention to this object and inspired to make our own connections. By definition, it’s uncanny or mystical. That engagement of the audience is what makes puppetry special.”

John Bell–puppeteer, Ballard Institute and Museum of Puppetry
Storrs, Connecticut
Website
Top image: John Bell. Photo courtesy of the artist.

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The Passions of Judith Thorpe https://thetakemagazine.com/judith-thorpe-photographer/ https://thetakemagazine.com/judith-thorpe-photographer/#respond Sun, 23 Jul 2017 09:31:19 +0000 https://thetakemagazine.com/?p=11530 Connecticut photographer Judith Thorpe on the female body, religious iconography, and her life behind a camera. At four years old, Judith Thorpe proclaimed to her parents that she wanted to be a photographer, having little idea what that word actually meant. Her mother and father, who she lovingly describes as “professional amateur photographers,” never had

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Connecticut photographer Judith Thorpe on the female body, religious iconography, and her life behind a camera.

At four years old, Judith Thorpe proclaimed to her parents that she wanted to be a photographer, having little idea what that word actually meant. Her mother and father, who she lovingly describes as “professional amateur photographers,” never had any formal training besides a decent camera and a keen eye for the world around them.

Thorpe was raised by a deeply Catholic mother, and attended a parochial grade school and later a private girls’ Catholic high school. Her current work, The Passions, reflects a lifetime of skilled intimacy behind a camera, evoking complex religious iconography, with her body as the subject; it’s an accurate reflection of her upbringing.

Judith Thorpe, Adoration, The Passions

Adoration by Judith Thorpe

“The female icons that I became familiar with [are] perplexing and conflicting,” she says about The Passions, her ongoing project that can be seen in part on exhibition at the New Bedford Art Museum. “The symbols of Aphrodite, Venus, and the Virgin Mary [are] complex and contradictory. The woman [is] virginal but coy, maternal but sexual, chaste but pregnant.” The stories of women’s bodies portrayed through religious storytelling and reimagined through mainstream media shape the way that women relate to their bodies, she says.

The Passions, "Ecstasy," by Judith Thorpe

The Passions, “Ecstasy,” by Judith Thorpe

“I am interested in these stories because they are so often told through male interpretation, as if Mary is so pleased to be the vessel for carrying Jesus. And I am thinking to myself, ‘Is she experiencing fear?’” says Thorpe. “I ask these uncomfortable questions as I am looking at art about the Annunciation. Is she experiencing pain? Is she sexually excited by this? And I see that Mary has her arms behind her. Is this rape? And no one wants to ask these uncomfortable questions. It freaks them out because it is taboo.”

The Passions exudes an undeniable air of eroticism and iconographic familiarity. Thorpe’s body, cloaked in a white sheet and displayed in a manifest of shadows and folds, highlights certain erotic details while obscuring others. Her imagery from afar looks like a marble statue akin to Greek and Roman statues.

The Passions, "Lamentation," by Judith Thorpe

The Passions, “Lamentation,” by Judith Thorpe

The Passions has many chapters through which we observe Thorpe’s self. In “Transcendent,” her body is beautifully exposed while “Consecration” shows her in fraught constriction with the white sheet. “This work is a process of reflection,” she says. “As the female body ages, it is much harder to align ourselves with the standards of the male gaze. This work is both a reflection and for me, a place to move forward from that.”

Judith Thorpe–photographer
Connecticut
Website
Top image: Ecstasy, cropped, by Judith Thorpe

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