installation – Take Magazine https://thetakemagazine.com New England's New Culture Wed, 25 Apr 2018 22:03:53 +0000 en-US hourly 1 https://wordpress.org/?v=4.9.18 https://thetakemagazine.com/wp-content/uploads/2016/07/cropped-TakeFav-2-32x32.png installation – Take Magazine https://thetakemagazine.com 32 32 #TakeAction: Harnessing the Voice of the People https://thetakemagazine.com/takeaction-harnessing-voice-people/ https://thetakemagazine.com/takeaction-harnessing-voice-people/#respond Mon, 20 Feb 2017 07:00:15 +0000 https://thetakemagazine.com/?p=7948 Sound artist and musician Halsey Burgund is listening to what we say, hoping to help bridge the political divide in America. Halsey Burgund picked a good time to explore the right/left political divide in American life. We could use a path that can make sense of how ideological polarities might intersect. Burgund is a Boston-based

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Sound artist and musician Halsey Burgund is listening to what we say, hoping to help bridge the political divide in America.

Halsey Burgund picked a good time to explore the right/left political divide in American life. We could use a path that can make sense of how ideological polarities might intersect. Burgund is a Boston-based installation artist, software developer, and musician. All three of his pursuits share a preoccupation with harnessing the creative and emotional force of the sound of human speech and putting it to new uses.

Radio Right Left is a project that Burgund launched on his site in January. With volunteers from both ends of the political spectrum anonymously contributing recorded statements addressing our collective future and where they see themselves in it, Burgund works to bridge a divide, allowing everyone the opportunity to take in the views from the other side, possibly fostering some much-needed understanding. That’s the hope.

“The point of the piece is to try to pop the filter bubble, and not just dismiss people who don’t agree with you. I didn’t want this to be about specific issues,” says Burgund. “I feel like there are certain contingents within the political perspective that are trying to divide us, because a divided populace is more easy to control. Simply dismissing other people because they disagree with you on one issue is, I think, counterproductive to the health of the country.”

Using location-based information from smartphones and an open-source application that allows users to upload their commentary, Burgund aims to create a map of the U.S. that might not conform to our somewhat simplified Red State/Blue State conception of things. What comes through is the sense of anxiety that pervades the country. Or perhaps the anxiety of a particular audience that is inclined to participate in a journalistic audio-art project. The piece uses randomized pieces of these voices, floating in and out against Burgund’s ambient-leaning music that hovers and blooms along with the scraps of speech.

Bog People is one of Halsey's site specific sound installations

Bog People is one of Burgund’s site-specific sound installations

Burgund’s work isn’t always so current-events-related. He’s used geo-tagging technology in projects—such as Tributaries, made in Tyneside in the north of England—that invite volunteers to contribute audio pertaining to a specific location. This then gets uploaded and can be accessed by users when they’re on that same spot. It’s a bit like having the power to turn the whole world into an interactive audio museum tour, with evocative cinematic music to go along with it. Burgund has also created projects like Bog People, about a decommissioned cranberry bog in Plymouth, Massachusetts. Gathering the voices of people who use, work on, or visit the land, Burgund, with the help of the randomizing software, gathers together and re-presents a sound story about the location and the layers of individuals who it has meaning for, and who shape it or are shaped by it.

These aren’t just spoken documentary fragments. The attraction to the subtleties, textures, distinctive phrasing, tonality, and emotional resonance of human speech is something that has fascinated the 43-year-old artist for years. Burgund’s first venture into blending the musicality of speech with instrumentation involved a recording of his parents reading one of his poems. Since then, he’s also made music that uses recorded voices, sometimes from people answering questions about a subject (“What would life be life with no oceans?”), and sometimes with random zany fragments of speech—complete with bursts of laughter, pauses, or peculiar stresses—gathered from volunteers contributing to his project. The voices are saying things that listeners can generally understand, but Burgund seems as interested in the rhythmic dash and flow of the sound as the words being uttered. The work of minimalist composers like Steve Reich and Alvin Lucier come to mind in some of the ways Burgund approaches speech as a form of musical material. His music also evokes comparisons to the landmark Brian Eno/David Byrne album My Life In the Bush of Ghosts, which gathered archival bits of speech from preachers and newscasters, using the voices as a component in jittery but funky post-punk songs.

“The voice has multiple levels of content and only one of them—a very small one of them in my mind—is semantics,” Burgund says. “To me, there’s so much more information that one can get.”

Think of Pokemon Go, a huge event in the mobile gaming world last year, and imagine an artist with a fondness for narrative, speech, and ethereal music taking the same positioning technology to make art that is interactive, archival, and personal. Making spectators into contributors and enticing them with the thrill of unlocking and accessing facets of a piece of art by moving through space, while they take in the setting and history and give something back of themselves, gives you a sense of what Burgund is up to.

Halsey Burgund – sound artist
Boston, Massachusetts
Website
Facebook
Twitter
All photos courtesy Halsey Burgund

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The Nipples Have Eyes https://thetakemagazine.com/human-meat-suit-eyes-nipples/ https://thetakemagazine.com/human-meat-suit-eyes-nipples/#respond Mon, 02 Jan 2017 04:40:53 +0000 https://thetakemagazine.com/?p=6666 It’s not exactly ugly, yet it kind of is. Sarah Mikolowsky is reassembling the taboo and turning it into something wearable. Sarah Mikolowsky is an arranger of things. It’s hard to be any less broad in describing what she does, because that’s also the most specific, all-encompassing way to talk about her process. She collects and

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It’s not exactly ugly, yet it kind of is. Sarah Mikolowsky is reassembling the taboo and turning it into something wearable.

Sarah Mikolowsky is an arranger of things. It’s hard to be any less broad in describing what she does, because that’s also the most specific, all-encompassing way to talk about her process. She collects and she assembles. Whether the outcome is an illustration, a botanical wig, a grimacing puppet, monster lingerie, or a floral arrangement, assemblage is her means to a varying end.

Photograph courtesy of Sarah Mikolowsky

Photograph courtesy of Sarah Mikolowsky

Mikolowsky earned her BFA in Illustration from the University of Connecticut in 2007. Soon after, the enthusiastic New England student with an appetite for wanderlust fled west. After spending a couple years in the microbrew capital of Bend, Oregon, she migrated to western Washington. In 2012 Mikolowsky established herself as a farmer florist on Orca Island off the Washington coast, cultivating a dedication to arranging the local flora in a way to highlight it’s native beauty. A short chat with Sarah will reveal that the very core of her inspiration as an artist is rooted in the nature of a flower. “A seed has so much potential—it knows how to organize itself into this absolutely beautiful thing that I have no way of recreating.” While that may be true, this concept of careful organization to create something beautiful—or striking and pleasantly weird looking—is a common thread throughout her work. Mikolowsky relies on intuition in her creative process, “I put things together based on how they feel together,” she says, “pulling strands out of what seems like chaos and creating a new order to it that makes it something palatable for me.”

Photograph courtesy of Sarah Mikolowsky

Photograph courtesy of Sarah Mikolowsky

About a year ago, Mikolowsky returned to her home state of Connecticut, secured a silk-screening studio in Hartford, and has been roaming the region making arrangements of all sorts ever since. While she no longer grows her own plants, this self-proclaimed “roving floral designer” stays New England-local in her freelancing—spending this past summer, for example, farming and designing at Tea Lane Farm on Martha’s Vineyard.

Mikolowsky’s most recent exhibit, Buy Me Brunch, with assemblage accomplice Jonah Emerson-Bell appeared at Hygienic in New London last fall. The show, which featured mixed-media installations and wearable, functional pieces, investigates the experience of “the human meat suit” (aka the body) as a “self-sustaining machine that functions as an interface between the physical world and some obscured metaphysical reality.” Mikolowsky is all about dismantling symbols of culture—details of reality that perhaps go unnoticed—and reassembling them with other things or symbols to create something different, something imaginary and eye catching that disarms the viewer, perhaps suggesting that the body is the sole messenger between a real, physical world and the nebulous concept of the human mind. Not to mention that the Renaissance-era-inspired botanical wig she created for the show deems Kylie Jenner’s self-appointed creative ownership of “wigs” null and void.

Photograph by Josh Ericson

Photograph by Josh Ericson

Photograph courtesy of Sarah Mikolowsky

Photograph courtesy of Sarah Mikolowsky

“It isn’t ugly, but it addresses how funny things look and how funny things are,” Mikolowsky says of her concept for Buy Me Brunch. “Both of us (Jonah Emerson-Bell, collaborator) have a tendency to pick things out of little vignettes of culture and restructure them, crack a joke, and create something new. For me that ends up being a lot of wearable things like the monster lingerie. It’s almost a bigger form of puppetry, like costuming. I tell a story by making a collaged sculpture that’s wearable.” Perhaps the most striking of Mikolowsky’s work is the “monster lingerie,” which normally comes in the form of some wearable top—bra or shirt—with lavishly adorned monster eyeballs prepensely placed over where one would imagine the nipples are. A juxtaposition between the funniness, almost awkwardness, of the design, and the connotations of sexuality with its placement, dismantles a culturally enforced shame surrounding the human body by rearranging it to create something head-cocking, something you might giggle at.

Photograph courtesy of Sarah Mikolowsky

Photograph courtesy of Sarah Mikolowsky

Mikolowsky’s affection for her home region breathes through her work. While she appreciates the tastes of her interim western home, it seems she prefers the unique harmony of old and new she finds in New England. “The aesthetic of New England is really different from what I’ve seen on the west coast as far as what people are interested in,” she says. “I try finding a mixture of the potential here and the history here. I like putting those things together.” As much of the materials she uses in her puppetry and lingerie work are found in thrift stores, the old trends that have been cast away or forgotten are central to the construction and aesthetic of her work. 

In 2017, Mikolowsky plans to maintain her floral designing gypsy status, continue producing work out of her studio in Hartford, delve into a collaborative electronic music project, and pursue a possible printmaking residency. No doubt we’ll be back in touch with her.

Photograph by Tia Morton

Photograph by Tia Morton

Follow Sarah Mikolowsky on Instagram @auntie_beast

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Gaze Through Rick Giles’ Lens https://thetakemagazine.com/gaze-through-rick-giles-lens/ https://thetakemagazine.com/gaze-through-rick-giles-lens/#respond Tue, 25 Oct 2016 07:08:26 +0000 https://thetakemagazine.com/?p=5213 Rick Giles’ deeply personal exploration of his environment creates a relationship between humans and nature in his artwork.  Tempest, Light, The Gentleman Farmer – these are just a few of New-Milford-based abstract photographer Rick Giles’ exhibitions. His style is atmospheric and textural, creating a visceral reaction upon looking at this work. Giles’ images include people,

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Rick Giles’ deeply personal exploration of his environment creates a relationship between humans and nature in his artwork. 

Tempest, Light, The Gentleman Farmer – these are just a few of New-Milford-based abstract photographer Rick Giles’ exhibitions. His style is atmospheric and textural, creating a visceral reaction upon looking at this work. Giles’ images include people, landscapes, or objects, but it is how he captures light, in its pure form, that delights. It relies upon a melding of humans and nature to create an effect. In his own words, Giles states that “It is this very pull of nature that has proved the influencing factor in Giles’ own move from the city to the countryside. A change that provoked an adjustment in approach to the subject matter and allowed more of a personal exploration of the environment in which he lives.”

In his show entitled 23.5°, which is Earth’s axial tilt as it orbits the sun, he reveals what he intended to capture, “This photographic series was shot across one year, on 7 acres of land, and sets out to interpret the seasons through the changing hues within the landscape.” The abstract images, seen in series, remove the usual indicators of time and place; here we rely on the colors and feelings the images evoke to determine when we are in each season. Time moves quickly here.

Image from 23.5° | Courtesy of Rick Giles

Image from 23.5° | Courtesy of Rick Giles

Giles has also documented his relationship with the farmland that he inhabits in New Milford, in his series called Unearthed. This exhibition “encapsulates the relationship between man and nature. It documents [his] engagement to the place [he] has chosen to live and [his] progressive domestication of the land.” Giles explains since moving here, he has been excavating and digging out objects ranging from “obvious” such as farming implements, to “absurd,” like gigantic toy dinosaurs. The objects belonged to the generations of families who lived on the land before Giles. Found items are photographed behind dingy glass on a black colored background and give the impression that he’s somehow photographed them in situ.

Image from Unearthed | Courtesy of Rick Giles

Image from Unearthed | Courtesy of Rick Giles

 

Rick Giles was born in England in 1969 and now lives and works in New Milford, CT. He represented by Eleven Gallery, London, and his works are also available at The Cat Street Gallery in Hong Kong and has been shown in museums such as London’s National Portrait Gallery and Maison Européenne de la Photographie, Paris.

 

Top image from 23.5° | Courtesy of Rick Giles

 

 

 

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BL&D Interview – Arien Wilkerson https://thetakemagazine.com/bld-interview-arien-wilkerson/ https://thetakemagazine.com/bld-interview-arien-wilkerson/#respond Mon, 05 Sep 2016 11:00:11 +0000 https://thetakemagazine.com/?p=4010 It’s no secret that the Take Magazine staff loves the folks at BreakfastxLunchxDinner and all the work they do for Hartford. Below is a post that appeared on their website back in January 2016. We’re pretty jealous that they got to chat with Arien Wilkerson before we did, so we’ve decided to share their interview on our new website.

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It’s no secret that the Take Magazine staff loves the folks at BreakfastxLunchxDinner and all the work they do for Hartford. Below is a post that appeared on their website back in January 2016. We’re pretty jealous that they got to chat with Arien Wilkerson before we did, so we’ve decided to share their interview on our new website. Be sure to follow BreakfastxLunchxDinner for all their posts and events, and be on the look-out for their upcoming Friendship City Dance Carnival Part II, September 10 at Eight Sixty Custom.


He’s too black, too vocal and too flagrant. He’s also one of the few indispensable figures in Hartford’s ever-continuous push to art and cultural prominence. Say hello to the city’s new brash monarch.

INTERVIEW BY: ONYEKA OBIOCHA & AUNDREA MURRAY
PHOTOGRAPHY: JOSHUA JENKINS

Onyeka Obiocha: Thank you for coming out today, man.

Arien Wilkerson: Thank you for inviting me. I like interviews. I never get a chance to talk as much, so it’s cool.

OO: I mean, we have conversations like this all of the time.

AW: Right.

OO: Which is interesting to me because I can tell you – I have learned a lot about community art in terms of what art can do for the community through a lot of things and a lot of initiatives that you’ve propelled or that you’ve been apart of. Whether it’s Tnmot-Aztro, whether it’s Hartford Denim Company [or] even helping out with The Brother’s Crisp in some ways, even helping out with Breakfast Lunch & Dinner and de Muerte, you know what I mean?

AW: I threw the Saint Colt birthday bash. That was fun.

OO: Why Hartford? And what drives you to push the art community as you’ve done so far?

AW: Well, the only reason why it’s Hartford is because I’m born here. It’s as simple as “rep where you from”. I also believe that if you can’t make it where you’re from, then you can’t make it anywhere. I feel like it’s the opposite of people who are like, “Oh! I left Michigan or I left Indianapolis because there’s nothing there for me.” And that’s fine because sometimes there isn’t. But if you can’t make it there, then why are you leaving to try to make it somewhere else?

OO: Fair point.

AW: I felt like that was huge to me. Do I want to go out there and shuck and jive and sell myself for a place that could eat me alive if I don’t know it? So I think that’s kind of what it was: being comfortable and being uncomfortable at the same time. Being comfortable to be here and then being uncomfortable to know that, ‘OK I want to go, but I can always come back.’

OO: So for the Hartford arts community, how do feel you’ve been doing? What are some areas you wish you could improve on personally? And then as Hartford artists, how can we all get together and improve on that to push it so that we can all make it where we are?

AW: To be honest, I’ve never looked at what I’ve done. [laughs] Just because I haven’t looked at it. I think it’s a little bit of both. Predominantly, one big help was Hartford Denim Co. That was a huge help from coming back from Tel Aviv. Being able to have a platform to be young as fuck, and to be working right next to Kristina Newman Scott and Andres [Chaparro] and Lauren [Varjabedian] – whose last name is impossible to say. It was interesting because I was very young. No one knew the concept of just see things for what they are and do what you can. Not try to get everything done because you feel like it has to be done. Do what you can do without asking for help and then the rest will come.

OO: Got it.

AW: So I think it was a lot of that. That Hartford Denim “Do It Yourself” mentality – kind of like surviving in the wilderness that I approached in a sense of surviving in this urban wilderness. People and politics are just as crazy as fucking animals in the fucking wild. [laughs] They’re the same thing. So approaching it like that, just being very animalistic and aggressive. I think from now to then I’ve been less aggressive than I was before because now I feel like the much more important I’ve [gotten], the less aggressive I have to be with people who won’t listen to me. But when I first started, I was just aggressive as fuck you know? I think that was something that’s interesting. And I still [am aggressive] in a sense of being able to approach anything with an open approach.

OO: I personally like the aggression because I think it’s on both sides of the coin.

AW: Right.

AUNDREA MURRAY: Describe more of that aggression. What’s that like?

AW: I think that aggression is just being able to approach someone right in their face, look them in their eye and say, “Hey, what do you do? How does it help me? How does it help this city?” and them being like, “What? Haha. Hi, I don’t know what I do.” or “I don’t know how I approach the city.” Or some people being like, “Hi, I’m so and so. This is what I do. This is how I approach the city.” You know what I mean? It’s being flat as fuck. There is no bush. There’s just you and I and this Goddamned desert.

OO: You’ve been a real art advocate especially for the North End.

AW: Yeah. That’s kind of how I started, too. I think it was predominantly from being in Tel Aviv and that was the last place that shook me up with realizing the difference between a refugee and a citizen and really understanding what that was like.

OO: What do you mean by that?

AW: Just seeing how you can be in the same place and still be very separate from someone. OK, so we’ve kind of “deleted” racism, so what? We’ve kind of “deleted” the idea of bigotry.

OO: In Tel Aviv?

AW: Just everywhere. We’ve so-called “deleted” it. Racism so-called doesn’t exist anymore, bigotry so-called doesn’t exist anymore, but it does. Racism still exists, bigotry still exists – you know what I mean? Seeing that idea and seeing a real refugee next to a Jew and though he’s Black and that person’s Jewish, or that person’s tan and Palestinian, they’re all citizens but people still [place them separately].

The Matrix of Denomination. That’s what someone said to me. “Things that separate you,” and that got me thinking about when you take your SATs [and it asks], “Are you male? Female? Black? White? Asian?” Shit like that. When you apply for your food stamps – just everything. Census Bureau, you know? “How many people live in your home?” Those things didn’t make sense when I was younger. Or it just didn’t make sense because I wasn’t looking at it like that until then.

OO: I feel like you translate some of that into your work, too.

AW: Yeah. I guess. I feel like there’s always a sense of identity in my work. Everything trickles. There is a path that you walk down. It’s never a journey. It’s an ‘immersive experience’, which I think is cool. You’re immersing yourself into something and then getting out of it.

AM: How old are you?

AW: I’m 24!

AM: So you’re 24, you sound like this razor-edge of a person. How did growing up hone that? How did you sharpen yourself to get to this point?

AW: Just from not having anything. Just from the ability to live with not having anything. Then you start to know what you want, you know? And start to know what you need and not only what you want. Like, “What do I need?”

AM: What do you need?

AW: What do I need? That’s interesting because it’s a difference. It’s like, do I need stability or do I not need stability? Do I need money or do I not need money? Now as I get older, it’s hard for me not only to define what I need but to say what I need because everyone needs the same shit! I’m kind of like, “I need that. But that person needs ‘that’ too.” I’m starting to realize that everyone’s really the same in that kind of context of everyone needs money, everyone needs stability, everyone needs consistency, [and] being able to go back to the same thing or to do something new and still have the same basis.

I was talking to my friend George who is a volunteer at the Boar’s Head Festival and he is apart of the Hartford Symphonies Orchestra. He was like, “No matter what, we always have 400 people in our shows a night. We know the starting base of any amount of money that comes to see Hartford Symphony Orchestra is 400 people. It can go more than that, it can go less than that. But we know we always do a range of 400 people in the audience,” or some shit like that.

The point he was trying to make is the idea that they have something consistent. So no matter what, they know that they have 400 people that are always going to see a show or 300 people that are always going to see a show at Hartford Symphony Orchestra. It’s that kind of idea of being able to maintain that and that’s what I feel like every artist needs: that consistent thing that you can go to. When Rihanna drops an album, she has an album, a video, a tour, then vacation, then she does it again. Every artist needs that.

OO: Can you talk in general about Black Boy Jungle and The Projector Series and if someone were to come see the show at Real Art Ways, what they should expect from The Projector Series?

AW: Well, Black Boy Jungle is completely different from The Projector Series because Black Boy Jungle was interesting in a sense that I just feel like The Projector Series and Black Boy Jungle are climate pieces because I choreographed them at weird times. Every time I think about The Projector Series, it’s always done in the winter and we’ve always done it in November, December, January. We’ve always done this piece when it’s cold. [laughs] I’ve always found that to be very weird.

And with Black Boy Jungle, we made it in the summer. I feel like Black Boy Jungle is the story of American identity told through reggae music, which was fun because I’ve always wanted to use reggae music. I’ve always wanted to use Lee ‘Scratch’ Perry and King Tubby and I’ve always wanted to indulge in that type of, still, very political way of thinking. Reggae music wasso political back then. In the 60’s and 70’s, it was more political than what it is now. And they said more than what you can probably say now.

There were songs like “Straight to the Capitalist’s Head”, as titles. Just sharp edge, you know? They’re not missing anything and that to me was important as fuck. Let’s just take the essence of being able to be next to your fucking father on the island in the God damned truck, driving down the road with your hair in the wind meets who am I? How am I going to define myself?Where is it that I come from? What is the idea of an American, the perfect American? How do we make up an American? How am I an American but still have ancestors that link me to a place that is not here? Am I essentially American or am I not? How does that define everyone? Especially in my company. [Black Boy Jungle] was about them. It truly was about the members of the company that I have. I have six beautiful dancers and they’re all different. Literally. One’s Greek, one’s Buddhist – he is Malaysian – one’s Mexican, one’s German and Polish and half-Black, one is West Indian.

OO: What’s The Projector Series?

AW: Now The Projector Series was cool because like I said to you before, it’s a work of iteration. It was a one man solo done in a room [at about] 17 minutes long. A 17-minute solo that was non-stop moving. I kept changing, and everything was happening in front of the audience. When I changed clothes, when I did everything, it happened in front of the audience – it was a one-man show. I liked it because I’ve never done a one-man show before.

Coming from dancing in companies to doing a one-man show was fucking scary, but it was exhilarating as fuck because you start to defy what you want versus what you need. As artists, what do I want to say and what do I need to say? So that was kind of fun too.

AM: You said that it was broken into pieces? The Projector Series?

AW: It was kind of done like that. It was a 17-minute long solo then it became a one-man show that had duets that spurt over time. I had two dancers just to perform in two different sections of the work. Then I kind of stopped and I don’t know. I think that’s weird now that I think about it.

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AM: Now that you’re thinking about it, what made you do it that way though?

AW: I think it was more so because of the timeline of it. I was actually apart of the first hip-hop dance company in Connecticut and that was ‘the thing’. I was the Rehearsal Director of the company. We performed everywhere. The Riverfront – everywhere. It was like ‘the thing’ and it was cool because I still have the picture in the brochure and the 2014 featured events of my face and me dancing. It was really cool, it was a really great year.

Before that, it was just weird for me because I left this company and I wasn’t necessarily dancing and Tnmot-Aztro wasn’t necessarily about “dance”. I felt like I could get dance from somewhere else [while] Tnmot-Aztro was about being able to say things that I couldn’t say through not dancing. It was fashion, photography and film. A lot of films we just did a lot of impromptu films on cellphones and fucking bullshit-ass cameras and it was just about being on the block and really not having [anything] and not having [anything] to do and really being bored. When you’re really bored and really have nothing to do, you really start to figure out what it is that you want to do and what it is that you need to do.

OO: How did you get the name Tnmot-Aztro?

AW: That’s so funny because I found the ‘Tnmot’ and my boy found the ‘Aztro’. The Aztro came from Quasimoto. That’s really cool just because we fucking love Quasimoto and we love Madlib. That’s just a mutual thing. I’m a hip hop kid, so before ballet and before modern dance and African and West African styles, there was hip-hop. I would never have known dance if it wasn’t for that so that has always been first and foremost to me within the company. It has to stay connected to ‘the root’ of the street.

‘Aztro’ came from Astral Black and Astral traveling and the whole Quasimoto vibe of getting high and motherfucking making art, you know? We love to smoke weed and we fucking love to make art. The ‘Tnmot’ – I didn’t want something that was Spanish, I didn’t want something that was Greek, I didn’t want something that was French. I wanted to find something that was really interesting to me. So I looked up Macedonian language and it’s a really hard ass language. There was talk about it being Russian or it being Turkish. It’s the south Slovak language. It’s Middle Eastern enough. It’s hidden [and] people have to look it up which is kind of fun. I wanted something that was just hard. ‘Tnmot’ means “team”, so it’s just ‘Team Aztro’. And ‘Tnmot’ can mean “team” or it can mean a “hard substance”. So the idea is that rocks are built together in one big clump.

OO: You’re a very energetic guy. You have a lot of energy and you talk fast. I have never understood you as a human being until I saw you teach dance, and when you were in your element, I understood for the first time who Arien was. How did you get introduced to dance and in what ways do you feel like that represents who you are?

AW: Well, dance and language is like any other language. I’m not fluent in a lot of other languages as I should have been, so I feel like dance makes me bilingual. Before you watch out for sounds you watch out for movements. It’s a language. I didn’t see it until I was a lot older, but I started dancing because I was just bad as fuck growing up. Nothing else [would stick], you know? I loved Gene Kelly. I knew, also, that I liked men from the time I was five, so I knew I was a homosexual. I knew all of these things about myself, so I was just like I need to figure out how to defend myself. It was more about me figuring out masculinity as opposed to the language of moving. So when I discovered hip-hop, I was always dancing. [When I was younger], they would always be like, “Arien, dance. Dance. Dance. Dance. Dance.” And it was sloppy and it was horrible, but it was filled with a lot of energy and a lot of passion and a lot of just raw ability. But it didn’t become a conversation until I started b-boying.

OO: So you learned masculinity through dance?

AW: I learned masculinity through dance and through watching male dancers growing up. I actually watched more male dancers growing up than I watched female dancers. My parents were like, ‘OK. He likes to dance, so let’s try to put on males who dance’. What Black home did not like Michael Jackson at that time? So you were always able to watch shit like that and that was easy. I guess getting older and my mom realizing that I was different, [and me] realizing that I was different than everyone else, she brought me to Artist Collective. It just kind of happened like that.

I met a woman by the name of Jolette Creary. She’s the owner of Studio 860 and she asked me, ‘What are you doing on Saturday? Come back.’ And that was that. It was like boom! Started dancing. And I stopped for like a year to go play baseball because I guess I still wasn’t even convinced that I going to dance. I was going to play sports or do something masculine. Baseball sucked and my mom was like, ‘Fuck it. You wanna go back to dancing? Because apparently, that’s what you’re good at.’ My parents – thank God – are smart with not forcing you to do what you’re not good at. It was more of ‘Stick to what you’re good at’, which helped.

OO: What’s next?

AW: I mean, that’s the thing: I don’t even know. With this piece, it’s funny as fuck. It’s my decadence. Everybody has that one work, or has those three works. Sylvester Stallone has ‘Rocky’. Everyone has the best thing that they made. It’s that idea that I’m talking about. It’s kind of scary to have something that you know is good and will always live forever, even after you die.

AM: What’s your ultimate trademark project look like to you?

AW: This.. Is.. Not it. But at the same time, I don’t think that I know what my trademark project is because I haven’t had the ability yet to hit it on the nail. The only reason why this is possible is because we know how to do it again. It’s the resource of how to do it again. I don’t know how to do Punching Bag again. It was created in a space that was sourced from an individual that I might not be able to use those resources again.

OO: Just to be clear: Punching Bag was the work you showed at Open to Anything.

AW: Yeah. We can maybe do Black Boy Jungle again, but how do I get 30 vintage trunks from all over the world? That’s what the theme was. Black Boy Jungle was a reggae piece set in Ellis Island and Ellis Island happened way before the psychedelic reggae movement happened. How do you even do that? [laughs]

Once I understand how to source the things and do the things again, then you can start to obtain my work. You really can’t obtain my work because it’s not a painting, it’s an installation. That’s why I say that it’s an installation because it’s not like The Nutcracker. You can do The Nutcracker during any season just because you wanted to. Everyone knows it. It’s something you can source out of anywhere because it’s an easy story to source. It’s my resources. Getting the city on my side would be fun but that’s interesting within itself because I don’t think [Hartford] is ready to support someone who thinks more than they probably think. Everything has to exist in order for things to be done. The city needs to already see that I can fill a place with 200 fucking people every fucking time before anyone reaches out. They don’t give a fuck about what’s new. They don’t give a fuck about the idea of ‘small’.

AM: So how did you do it without ‘their’ help, so to speak?

AW: Well money, yeah. But once you get the money, it’s just the right planning. Simple as that! It isn’t someone else saying ‘Do or die’, it’s you saying, ‘Do or die’. If you’re not moving forward then you’re just not moving. I feel like that’s a huge factor to how we did it.

OO: I feel like now [Hartford] is in a great position to really help some budding artists.

AW: They are! They absolutely fucking are.

AM: Agreed.

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Transcendent and Tenacious https://thetakemagazine.com/transcendent-and-tenacious/ https://thetakemagazine.com/transcendent-and-tenacious/#respond Thu, 01 Oct 2015 08:00:59 +0000 https://thetakemagazine.com/?p=1202 Anna Haber’s inspiring story involves abandoned mental hospitals, the alphabet, and an enormous bouquet. Editor’s Note: If you just heard about the artist ANNA SCHULEIT HABER, it’s probably because of what she did on her summer vacation. She spent a month in Fitchburg, Massachusetts, a former mill town not at all on the art literati’s

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Anna Haber’s inspiring story involves abandoned mental hospitals, the alphabet, and an enormous bouquet.

Editor’s Note: If you just heard about the artist ANNA SCHULEIT HABER, it’s probably because of what she did on her summer vacation. She spent a month in Fitchburg, Massachusetts, a former mill town not at all on the art literati’s radar, conducting a friendly takeover of the front page of the local newspaper with imaginative typography. The MacArthur Fellow collaborated with the Sentinel & Enterprise and the Fitchburg Art Museum on a project that involved turning 26 consecutive editions of the daily newspaper into a work of art centered on a letter of the alphabet. Typographers from all over the United States and the world created the letters, which dominated their respective front page and informed articles, essays, poems, and quotes that riffed off the A, G, Q, etc. The whole thing was stunning, subversive, and accessible—a profound celebration of ink and newsprint, journalistic experimentation, and bringing art to people’s everyday lives.

While Schuleit Haber worked on The Alphabet, fellow artist Nanette Vonnegut wrote this essay about Schuleit Haber’s body of work—from years-in-the-making installations at abandoned hospitals to paintings to musical compositions— and the connections between the two artists and Vonnegut’s late father, Kurt.

 

Orange Tulips, 3rd floor. Installation, titled Bloom, of 28,000 flowers in bloom and 5,600 square feet of live sod. Massachusetts Mental Health Center, Boston, 2003. Commissioned by Harvard Medical School and the Department of Mental Health of Massachusetts.

Orange Tulips, 3rd floor. Installation, titled Bloom, of 28,000 flowers in bloom and 5,600 square feet of live sod. Massachusetts Mental Health Center, Boston, 2003. Commissioned by Harvard Medical School and the Department of Mental Health of Massachusetts.

It is mid-November 2000. I am in the laundry room, trying to match socks and feeling hopeless. Just when I want to scream, I hear in the distance J. S. Bach’s Magnificat, like a musical thunderstorm close by. My husband reminds me that an artist named Anna Schuleit is doing a soundcheck for a sound installation called Habeas Corpus, to take place the next morning at the grounds of the Northampton State Hospital.* As the crow flies, this place is just a mile away, over houses, gentle hills, and a field or two. I am beguiled and want more of the magic that is rattling my doors.

Besides the socks, I have my hands full because my father is visiting from New York City. He is grumpy because Northampton is not New York City. Now I know I have something special to show him. “Dad, I’m taking you to something magical in the morning. Wear a hat.”

The next morning, I fetch my father and he is bundled up against the cold, gray day. He did not forget to wear his stocking hat, which is on crooked, making him look more curious than grumpy. There are hundreds of people gathering, milling around, gazing in anticipation at the massive vacant brick building, Old Main, that once housed adult men and women deemed insane. It was enough to be poor, or old, or a wife who had stopped being useful around the house to get a spot at the Northampton State Hospital.

I am thinking of these men and women when the condemned building and the air around it quicken to the sounding of trumpets and timpani. The perfectly engineered panoply of sound has entered the marrow of my bones and somehow not busted everything along the way. The crowd is a pulsing cloud of humanity, slowly drifting around Old Main. No one dares to peek in the doors and windows to look for the source. As if on cue, the sun parts the concrete-like clouds and pours straight into the heart of Old Main. It is over in 28 minutes. I am wondering if my father is thinking of the destruction of Dresden or of his mother’s sudden death right before he shipped off to war. I do know he is deeply affected. “I can’t believe what just happened,” is all he says.

At the root of a lot of art is some kind of injury that needs addressing. Sometimes the right strand of words or a line drawing of someone you miss will do. The decades of neglect and acres of broken human hearts that came to define hospitals like this one, however, called for 40,000 watts of electricity conducting carefully selected music through 15,000 feet of electrical cable and 102 speakers amid thousands of square feet of brick and mortar. Anna envisioned that “the sound [would] travel through past and present times in one breathtaking, effortless movement.”

I did not know it then, but it was my two dead grandmothers who were rattling my doors as I wrestled with those socks. Since then, I have been digging for information, coroner’s reports and medical records, to try and fill the vast blanks in their lives. No luck with Grandmother, whom I never knew, but medical records for Granny, whom I did know, arrive by mail. Granny was institutionalized twice in a state hospital much like Old Main—once in 1943 for 12 months and again in 1953 for 6 months. The order of commitment allowed for sexual sterilization, citing “the best interest of society.” Maintenance cost: $10 per week. The medical records note: “Manic Depressive Reaction, Manic Type . . . was high school Valedictorian, unusually able in literary matters, particularly writing . . . Lesbian tendencies.” I weep. She got out and went on to be the most boring, sweet-smelling Granny ever.

As for Grandmother, I found a brief obituary in the Indianapolis Star: “Suffers Fatal Heart Attack.” Of course that is code for “not exactly sure since barbiturates and alcohol were involved.” She died on Mother’s Day, that stingy, cruel day that reminds mothers of the other 364 days they will not get any flowers. A message to mothers everywhere: try not to die on Mother’s Day. It is a seriously bitchy thing to do to your children. But it is easy for me, a mother, to understand the extra swig, another pill, knowing my son is being sent off to war.

After Habeas Corpus, Anna went on to complete more site-specific installations in New England. Bloom took place in 2003 in a vacated psychiatric hospital in Boston: 28,000 blooming plants, 5,600 square feet of live sod, water, volunteers, and recorded sound for four days, for FREE, “to address the persistent absence of flowers in psychiatric hospital settings.”

Anna Schuleit Haber's studio

Anna Schuleit Haber’s studio

Even pixilated, the images of Bloom uncoil my tense little heart. Anna’s unstinting use of flowers to fill yet more vacant, grief-stricken spaces was exactly what was necessary, nothing less. I felt electrified in a familiar way as I studied photos of Bloom. The power of the visual matched the power of the sound that marked Habeas Corpus. Anna never puts herself at the center of her installations. Her large, beneficent visions have always depended on the generosity of others, making the installations a collaborative effort. Habeas Corpus gestated for four years and nearly died for lack of funds and support before finally coming to life. At first, Anna’s idea for Bloom was met with disappointment because she could not see repeating Habeas Corpus at the Massachusetts Mental Health Center in Boston. Visions need to spontaneously combust in others to see the light of day. Whether in a day or years, Anna’s ideas caught on and set off a chain reaction of generosity in others that finally made the concepts live and endure as works of art. No one is more humbled by this creative process than Anna Schuleit Haber.

The MacArthur Foundation, angelic and moneyed, looks for and funds exceptionally creative, pathbreaking individuals. On September 1, 2006, the director of the program called Anna, then 32, to let her know she met every single qualification to be a MacArthur Fellow and that she was already making the world a better place, citing her installation Bloom as “a work of conceptual clarity, compassion, and beauty.” The award comes with no strings attached. No person getting that call from the MacArthur Foundation sees it coming; he or she is usually on the way to work, taking a bath, or paying bills. This is a phone call the Fellows will never forget. The media calls the fellowship the MacArthur Genius Award, because it is easier to say genius than to list qualities like transcendent, brave, tenacious, and compassionate. I Google “genius,” and nothing about hard work or compassion shows up. Genius seems to be a word that is in love with itself and does not do anything.

Thanks to the MacArthur grant, Anna could afford to be in her studio full time for the first time in her life. She returned to her first love: painting. Her drawings and paintings show us where she has been, always saying, “Human being here.” She employs 200 brushes and no two are alike. One could say of Anna’s work that there is always just one of one, which can lead to 2 or 2,000. Her work looks as though her whole body is moving through it. I see long strides, stillness, and maybe some tap dancing. Her work stands in direct proportion to life, which, in her case, sometimes requires the side of a building or 25-foot panels of raw linen.

As I write this, I find myself feeling dizzy because I know I cannot cover the breadth of Anna Schuleit Haber’s work. Luckily, I have a fainting couch in my studio. I like to think I am being useful, fainting by proxy for artists like Anna so they do not have to. I am grateful for all the heavy lifting she does without complaint.

My father did not love to write. It was mostly torture, a lot of sitting and failing and foraying into the kitchen for fatty snacks, a cigarette always stuck to his bottom lip. When I write, I feel very close to him—I am wearing a bodysuit made of twigs and twitching more than actually writing. But if you are patient, there comes a magic pairing of will and muse: a beloved sister, a wretched boyfriend, a Granny. They make the waiting worthwhile. Then a word, a brushstroke, a song, a cure, the best joke ever. Both Anna and my father remind me about staying and not leaving.

The Voice Imitator, started in 2013, is a work in progress, a collaboration involving the written word, musical composition, and paint between two artists who happen to be husband and wife. My mouth waters as I read the proportions of the work: one short story to one composition for piano to one painting, 1:1:1, which is multiplied by 104, the number of short stories in Thomas Bernhard’s 1978 collection, Der Stimmenimitator. Bernhard’s words move through Anna’s voice; are transmuted into short musical compositions by her husband, composer Yotam Haber; and are then sent back into Anna’s brave and able hands. This much information passing through two human bodies, winding up as art, is explosive and seriously playful.

Effective is the most useful, unsexy word I can come up with to describe what I think art, at its best, can be. What I experienced years ago at Old Main effectively challenged and changed me. I was witness to others changing around me. I felt ghosts brushing by me, going home and not looking back. Anna’s Habeas Corpus really did move the Magnificat through me, and the past into my future. I stand in awe of the veracity of her visions and her conductive powers.

In response to my introductory e-mail, in which I explained that I had been at Habeas Corpus with my father, Anna wrote, “The short of the story is that people told me that your dad was there that day, but it was just a rumor. It means so much to me . . . I was (and still am) such a big fan of his work. Having the circle close by getting to know you fifteen years later is a true gift.”

On a perfect June day, I met Anna at last in Harrisville, New Hampshire, where she spends her summers. As I sat waiting on the front porch of the Harrisville General Store, I explained to a curious elderly gentleman that I was meeting a dear old friend whom I had never met. He must have noticed my flapping wings. Suddenly, I was looking up into Anna’s open, intensely lovely face. Our words looped around our heads and played a gentle game of tag while we ate our lunch on that porch. There was so much catching up to do; there were so many stories to finish. Anna explained how much my father’s writing had affected her life. Sitting with her, I was struck by her radiant kindness, the key ingredient that arcs through all her work— what makes it stand so tall. The circle was complete and round with love and respect for the art that had saved our lives in countless ways. Three hours later, it was time to go.

Finally, Anna Schuleit Haber, meet Kurt Vonnegut. Dad, meet Anna. I can easily imagine my father asking Anna to run away with him and Anna answering, “I have always loved you, but I am married.” Then my father: “Teach me how to paint.” Anna: “You have to do that on your own, but stay and watch how I stay.” My father: “Darling, I have never left!”

Habeas Corpus, a sound installation for Northampton State Hospital. | Photo by Hedwig Schussler

Habeas Corpus, a sound installation for Northampton State Hospital. | Photo by Hedwig Schussler

Anna Schuleit Haber – artist
Harrisville, New Hampshire
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Top photo by photographer Ashley Green

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